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Special Feature: ''Radio Enoch- the voice of the people against Marxism''

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This clandestine amateur station operated in early 1979, in the 49 metre band, on shortwave.

Although, it was some 35 years back now, the information is still relevant today.

Below are 3 reproduced transcriptions covering Northern Ireland, Marxism & Nigeria (from a surviving studio copy tape recording) …


Radio Enoch transmits free from interference from socialist politicians and socialist trades union disruptor's

Marxism is the poison of our society.

Remember socialist nazism murdered 15 million people (it was stopped in 1945)

Marxism has murdered 120 million people (and it is still at it)



''Karl Marx was an extreme reactionary whonever did a days work in his life. One of the worst examples of petty bourgeoisie, Marx never came into any real contact with the working classes, who he once wrote of as 'a lot of asses, fools and rogues.'

Friedrich Engles


He relied on the financial support of Friedrich Engles who was described by the socialist geom, secretary of the 'First Internationale', as a rich manufacturer accustomed to regard workmen as machine fodder and cannon fodder. Engles employed sweated labour in his Manchester cotton factories flagrantly disregarding the Factory Acts.

After being kicked out of Germany, France & Belgium, Marx ended up in Britain, as do so many other foreign parasites. Being incapable of work and unable to sponge any money out of his mother, whom he had not seen for over 20 years, Marx complained to his friend Engles of ''the fabulous way money vanishes'', but the Marx family did not do too badly, they received (not 'earned' by the way) £610 in the first 6 months of 1863 [not bad for the 'champion of the working-class'].

But, of course we shouldn't poke fun, after all the family had expensive taste that ''the children'', Marx wrote ''appear to have developed a lust for drink from their father, though naturally prefer a bright-coloured mixture. I think, after all ,Bordeaux would pour down the best.''
But poor old Marx, he was constantly persecuted by tradesmen who actually expected to get paid for the goods they provided. He once wrote to Engles, ''I owe the landlord £21, ditto the greengrocer, the baker, the newspaperman – these lousy little shopkeepers are a deplorable class''.
Then his daughter's education became expensive, they had private lesson in the ladies seminary from an Italian; from Frenchmen; a drawings master, ''now I must provide a music fellow''. Later, he wrote that the piano manager now labelled a 'brutal hand' by demanding payment and summoning calls in the county courts.

Marx wrote in another begging letter to Engles, ''I live too expensively for my circumstances, and this year we have lived better than usual , but it is the only way by which the children can make connections and enter into relations that will ensure their future. You, yourself, will be of the opinion merely from the business point of view a purely Proletarian arrangement would be unfitting.'' [So much for the Proletarian Revolutionary, the 'fiery-eyed' mission bearer of the working classes ].

Marx scorned ordinary people, the proletarians. In London he kept a maid, the faithful Lenchen, who had come with the family from Germany. Marx reported that in piano lessons he had been obliged to pawn the maid's shoes. So this was the real Marx, anyone who thinks that any of this was made up, by the way, can check in any bookshop dealing with Marx and Engles.

It is not writers imagination, it is fact, check on it yourselves.''

Karl Marx's grave shrine in Highgate Cemetary London
____________

'Irish Question' (Ulster is British)





''With the escalation of IRA terrorism in Britain, it is to be expected that the man in the street will come to question the roll of the Irish-British relationships. After all, it is a conversation that has become a common feature of recrimination for years . In the contentions of some, if not all Irish men, it has its roots in the times of Oliver Cromwell.



However, we do not live in the times of Oliver Cromwell, and we see no point whatsoever in pursuing such a theme. We think it more important to define what we mean by the Irish as what the Irish are today.
In this country the name is sometimes taken to mean a person who has been born in Ireland, sometimes taken to indicate a citizen of the Irish republic and sometimes to mean someone who is not British.

All of these definitions are wrong, all of them represent 'woolly and muddled' thinking and all of them contribute in some measure, however innocently, to the trouble in Ulster.
There are, politically speaking, no Irish citizens at all because there is no such thing as a conglomerate Irish nation to which they could belong.

They're all either citizens of the United Kingdom or citizens of the Eireann republic. Saving the technical oddities, none are citizens of both.
It is to be assumed that those people born in Eire, 'citizens of the Eireann republic', consent full heartedly to being Eireann. It is also to be hoped that they'll appreciate the fact that all people in Eire , that are not Eireann citizens, are foreigners.

It is also to be hoped that they know themselves to be citizens of a 'sovereign and independent republic'. They have, in short, a unique identity, 'citizen of the republic of Eire'.
And of course the same principle of citizenship is valid in other parts of the world, as indeed, it is in the United Kingdom. Thus, inevitably, that it must follow, that a citizen of Eire, saving the technical oddities, as referred to previously, cannot be a citizen of the United Kingdom.

We're aware that this statement will give thought of offence to the very many Eireann citizens resident in the United Kingdom and that it will be attacked as being wrong, mistaken, highly impertinent or even, god bless us, inhuman. Because now we have said it, a citizen of Eire is a bona fide foreigner in this country, just as foreign, in fact, as an Albanian or Eskimo.

But in becoming enraged with what we've just said, the Eireann citizen is just being swayed by the reflection that if this principle were handled, as such principles normally are, that he might be in danger of losing the honoury false citizenship of the United Kingdom and retaining only his Eire-an citizenship with all it's intended disadvantages. We do not suggest that the Eire-an citizen would be in any danger of losing anything in fact, it might even be in a position where he might well gain something.
However, we are interested mainly in what the British public would gain. And here we would suggest that they would gain a clearer understanding of the position. And consequently may perhaps come nearer to a sensible answer to the problems in that part of the United Kingdom known as Ulster.

Ulster is fighting a battle, mainly, with the British government, to reinforce it's identity as a part of the United Kingdom. The Loyalist majority in Ulster is not separatist and it is against falling into position of being ruled by the republic. And at this very moment there is a battle being fought in Ulster by those whose settled aim is to detach it from the United Kingdom and to attach it to the Republic of Eire. This is far more akin to an act of war than the British public, overall, has been given to understand.



The first decisive point of entry would to have been reached if and when these forces operating from an Eireann base managed to force or persuade this country to withdraw it's armed forces the territory of those armed forces.
This is the crux of the enemy's campaign in Ulster and let there be left no doubt on this score that the term 'enemy' is the correct one. The course of conduct based on terrorism with the ultimate object detaching the portion of the territory from one nation and attaching it to the territory of another nation is an act of war.
Failure on the part of Her majesty's government to treat this matter, as we explained, is an act of either unbelievable stupidity or an act of dissemination. Not only does the Government fail to do anything about the threats to its sovereign territory , it actually helps to create the impression that it sees some justification in the claims of the enemy, it goes further than that even, it gives hope of eventual victory to the other side.

Given an environment in which hope flourishes, the hope that eventual victory will be theirs. There is no hope of solving the problem by negotiation. No negotiation, short of complete handing over of power and authority in Ulster, will satisfy the men who are dedicated to this end.

The end, wherein, the territory of Ulster should belong to the republic of Eire. And this is precisely the reason why the citizens of the UK will take significant benefit defining, albeit in their own minds at this stage, that the citizen of Eire is a foreigner, and by all definition (a definition known to mankind), can be reasonably supposed to hold opinions on national territory different from our own.
It is ironic to reflect that an Eireann citizen is competent, not only to vote in our own elections, local and parliamentary, but also to stand as a candidate. It can be seen from this that it would be conceivable that a member of parliament could be elected by a foreign element in this country. And that this elected foreigner could conceivably sway a vote in parliament on some issue. That issue could quiet easily be whether or not we should withdraw our troops from Ulster.''

    ____________


Nigeria


We have a piece here which was published in the daily press, the headline is ''where black servants are treated as slaves.'' The article goes on ''In Africa today there are still black slaves but they're enslaved, not by whites, but fellow blacks, so says Nigerian writer Delobie Allearma (spelling may be wrong). Eton educated son of the first African judge of the International African Court.

He details that lowly Lagos factory hands and clerks, living in 3 room shantys, can afford their own slaves, and his own grandmother pays her slave just £1 per month. In an astonishing attack on the brutality , greed and filth and chaos of modern day oil rich Nigeria, his own homeland by the way, Mr Allearma writes of the house boy servants he met on a recent trip back to Nigeria and says ''to be concious of these wretched deprived people is to be reminded with a balance of the black slaves who were dehumanised before for 400 years at plantations in America.''

He goes on to say the house boys blunders, he says , ''were liable to slaps and brutal canning by his master or by the madam, he could have a cup a badly scalding hot soup thrown in his face with a stream of oaths, he could be abused in a manner not fitting to even animals.''

The house boy, by the way, could be between 10 and, perhaps even, 30. His only belongings in life are confined to a few tatty clothes, a comb, and maybe a few other irrelevant items. If his master is hungry he must start cooking immediately, be it 4 in the morning, he mustn't start eating until his master has eaten, and his diet consists largely of his masters leftovers.

He is allowed 1 day off 'once in a blue moon', he sleeps on the kitchen floor, separated from the concrete by a thin mat, and protected by a mosquito net. It is difficult to remember, you know, and you read this thing, that Mr Allearma is writing not of white Rhodesia masters and their servants but of black African working men and their equally black servants who are still called boy even as adults.

He adds, ''Our society has no moral right to heap condemnation on the west for the past slavery of Africans. Brutality in modern Nigeria is not confined to the slaves'', says Mr Allearma, ''soldiers of the dictatorial military regimes have started stopping traffic near their barracks, destroying cars and maiming the drivers, he says. Even taxi drivers in Lagos would impassively run down pedestrians who might step into the road without warning, even if there is ample time to pull up. ''
Apparently, such callousness in Nigeria is widespread. There are many citizens who will pretend not to see a corpse, unless they've been somehow implicated in the death.
Consequently, dead bodies could occasionally be seen rotting in cars or around the wayside or in market places. There are many policemen who would, irritably, wave away a complainant with reasons ranging from ''look man, I'se got a headache to ''I's got to go to the bank to get ma policeman.''
Drunken Lagos police officer attempts to drown female street vendor for not serving him (apparently this was in 2014)
Druken police officer waving what appears to be an AK47 about (again in 2014) 

The crimes reported could be any degree of seriousness . Mr Allearma claims that when his brother was tending a car accident victim and had called the help of a nearby traffic cop , the policeman held up the traffic , commandeered a taxi and drove off saying ''I'se got no wish to be involved''.
''Corruption in Nigeria is so widespread'', says Mr Allearma, ''that traffic police are regularly bribed and that even bank clerks expect a bride for cashing a cheque.''

When he and his white English wife went to the airport to catch an internal flight, they found themselves in a raucous punch up because, even passengers with firm reservations, were expected to bribe the airport officials. The bribe might be as much as £95 to obtain a boarding pass . The Allearmas and 70 other passengers with reservations lost their seats to unreserved bribers and only caught a later flight and paid £70 sterling which their properties ended up on the black market. He writes of the flagrancy of bribery and corruption unequalled anywhere else in the world and says Nigeria's wealth is fast diminishing and consequently there is a nationwide scramble to grab what is left.

He refers to the chaos of black Africa and the incompetence and callousness of an unbelievable scale and says ''I've always been puzzled over the years by western based reports basing Nigeria as Africa's most progressive country but not one Nigerian did I come across had a word of praise for the country – nothing works in that country. ''

He writes of power failures 2 or 3 times a day; only one set of working traffic lights in the whole of Lagos; water shortages; very few working telephones; complete disregard of firm appointments; shocking hospital conditions and callous treatment of patients (frequently resulting in deaths that could have been so easily avoidable); Most Nigerian doctors, it says, are so obsessed with the money grabbing game and consequently neglectful of their duties that few members of the elite will be treated by them, preferring to fork out a fortune to travel to Europe for treatment. Many Nigerian doctors have quite validly been considered quiet dangerous.

Of Lagos, itself, despite Nigeria's wealth, he describes pitted roads, stagnant water, the putrid stench of the open gutters, a dead dog rotting by the wayside, its stomach contents spilled out; an immaculate dressed 'well-to-do'' man who could not drive his Mercedes through the front gate because of the rubbish piled up in the wayside.

As for the future, he foresees the advent of an iron man leader and one fears the 'lurking fangs of communism'. Could Mr Allearma's startling indictment of Nigeria be accurate, surely not , after all, next week most tory mps will again condemn the governments sanctions vendetor against Ian Smith, even though he is now supported by Rhodesia's black moderates.

Mainly because all our political leaders are terrified that oil rich Nigeria may reclaim it's massive funds in London and retaliate against British interests in Nigeria . But surely our political leaders could not be so hypocritical, or have descended so low, as to be blackmailed in Africa by a military dictatorship of a country as shambollic as that, that Mr Allearma describes, where there are still slaves. (or could they – answer: they were.)




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